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Alan R. Perreiah [35]Alan Richard Perreiah [1]
  1.  12
    Renaissance Truths: Humanism, Scholasticism and the Search for the Perfect Language.Alan R. Perreiah - 2014 - Routledge.
    For humanists the perfect language was a revived Classical Latin. For scholastics it was a practical logic adapted to the needs of education. Though they have long been portrayed as arch rivals, Alan Perreiah here argues that humanists and scholastics were working in complementary ways toward some of the same goals: most significantly, the early modern search for the perfect language. The study advances research on language pedagogy in the Renaissance by clarifying the connections between truth and translation.
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  2.  6
    Paul of Venice: A Bibliographical Guide.Alan R. Perreiah - 1986 - Bowling Green, OH, USA: Bowling Green State Univ philosophy.
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  3. Insolubilia in the Logica parva of Paul of Venice.Alan R. Perreiah - 1978 - Medioevo 4:145-171.
     
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  4.  30
    Peirce's semeiotic and scholastic logic.Alan R. Perreiah - 1989 - Transactions of the Charles S. Peirce Society 25 (1):41 - 49.
  5.  28
    Renaissance Truth and the Latin Language Turn (review).Alan R. Perreiah - 2006 - Journal of the History of Philosophy 44 (2):319-321.
    Alan R. Perreiah - Renaissance Truth and the Latin Language Turn - Journal of the History of Philosophy 44:2 Journal of the History of Philosophy 44.2 319-321 Ann Moss. Renaissance Truth and the Latin Language Turn. New York: Oxford University Press, 2003. Pp. 306. Cloth, $74.00. Ann Moss offers an exciting and informative history of humanism from Johannes Balbus through Melanchthon, who completed the "turn" from scholastic to humanistic Latin. She marshals considerable evidence from lexicography and letters that scholastics and (...)
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  6.  17
    Augustine.Alan R. Perreiah - 1995 - Teaching Philosophy 18 (3):288-290.
  7.  46
    Aristotle‘s axiomatic science: Peripatetic notation or pedagogical plan?Alan R. Perreiah - 1993 - History and Philosophy of Logic 14 (1):87-99.
    To meet a dilemma between the axiomatic theory of demonstrative science in Posterior analytics and the non-axiomatic practice of demonstrative science in the physical treatises, Jonathan Barnes has proposed that the theory of demonstration was not meant to guide scientific research but rather scientific pedagogy. The present paper argues that far from contributing directly to oral instruction, the axiomatic account of demonstrative science is a model for the written expression of science. The paper shows how this interpretation accords with related (...)
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  8.  9
    A history of twelfth-century philosophy.Alan R. Perreiah - 1989 - History of European Ideas 10 (5):621-624.
  9.  36
    Approaches to Supposition-Theory.Alan R. Perreiah - 1971 - New Scholasticism 45 (3):381-408.
    The past 25 years have seen an increasing interest in later medieval logic and in the theory of supposition. a review of literature reveals, however, wide differences of interpretation of supposition-theory. taking the theory in the widest sense as a contribution to semiotic or the theory of signs, this study shows how supposition has been variously treated as a syntactical, semantical and even pragmatical theory. the main views of p. boehner, e. moody, p. geach, d. p. henry, w. c. kneale (...)
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  10.  32
    Buridan and the definite description.Alan R. Perreiah - 1972 - Journal of the History of Philosophy 10 (2):153-160.
  11. Comments on 'Ryle's Myth by Elmer Sprague.Alan R. Perreiah - 1974 - Pacific Philosophical Quarterly 55 (2):182.
     
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  12.  11
    De Conceptu Entis: A Reconsideration.Alan R. Perreiah - 1968 - Modern Schoolman 46 (1):50-56.
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  13.  4
    George Santayana's Doctrine of Matter and Spirit in Man.Alan R. Perreiah - unknown
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  14.  43
    History of logic.Alan R. Perreiah & Don Howard - 1982 - Journal of the History of Philosophy 20 (1):101-106.
  15.  13
    Logic and Philosophy in the Lvov-Warsaw School.Alan R. Perreiah - 1991 - Journal of the History of Philosophy 29 (1):149-150.
  16.  24
    Scotus on Human Emotions.Alan R. Perreiah - 1998 - Franciscan Studies 56 (1):325-345.
  17.  5
    Supposition Theory.Alan R. Perreiah - 1986 - New Scholasticism 60 (2):213-231.
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  18.  37
    Supposition Theory.Alan R. Perreiah - 1986 - New Scholasticism 60 (2):213-231.
    For the past three decades the theory of supposition (suppositio) has been a crux of scholarship in Medieval logic. Although supposition was one of the banner doctrines of the logic modernorum, its nature and purpose have remained elusive to modern interpreters. In this paper I outline an alternative approach to supposition theory. (edited).
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  19.  13
    The aesthetics of Thomas Aquinas.Alan R. Perreiah - 1990 - History of European Ideas 12 (6):864-865.
  20.  37
    The tradition of the topics in the middle ages. The commentaries on Aristotle's and Boethius' 'topics'.Alan R. Perreiah - 1987 - Journal of the History of Philosophy 25 (3):442-444.
  21. Logica Parva.Paulus Venetus & Alan R. Perreiah - 1986 - Revue Philosophique de la France Et de l'Etranger 176 (1):114-115.
     
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  22. Logica Parva.Paulus Venetus & Alan R. Perreiah - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (2):242-243.
     
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  23.  18
    Augustine. [REVIEW]Alan R. Perreiah - 1995 - Teaching Philosophy 18 (3):288-290.
  24.  24
    Dialectical Disputations, Volume 1: Book I by Lorenzo Valla, and: Dialectical Disputations, Volume 2: Books II–III by Lorenzo Valla (review). [REVIEW]Alan R. Perreiah - 2013 - Journal of the History of Philosophy 51 (2):316-318.
  25.  15
    English Logic in Italy in the 14th and 15th Centuries. [REVIEW]Alan R. Perreiah - 1987 - International Studies in Philosophy 19 (3):98-100.
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  26.  15
    Jean Buridan's Logic. [REVIEW]Alan R. Perreiah - 1987 - Review of Metaphysics 40 (3):565-567.
    Jean Buridan was a leader among those logicians of the fourteenth century who sought to carry out the nominalist program in logic. This volume presents the first English translations of two key tracts, the Treatise on Suppositions and the Treatise on Consequences based respectively on the editions of Maria Elena Reina in "Giovanni Buridano: Tractatus de suppositionibus," Rivista critica di storia della filosofia, pp. 175-208 and pp. 323-52, and Hubert Hubien, Iohannis Buridani tractatus de consequentiis: Édition critique, in Philosophes médiévaux (...)
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  27. Jan Wolenski, "Logic and Philosophy in the Lvov-Warsaw School". [REVIEW]Alan R. Perreiah - 1991 - Journal of the History of Philosophy 29 (1):137.
     
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  28.  16
    Logica magna 2/4: Capitula de conditionali et de rationali. [REVIEW]Alan R. Perreiah - 1993 - Speculum 68 (1):231-234.
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  29.  7
    Neils Jørgen Green-Pedersen, "The Tradition of the Topics in the Middle Ages. The Commentaries on Aristole's and Boethius' 'Topics'". [REVIEW]Alan R. Perreiah - 1987 - Journal of the History of Philosophy 25 (3):442.
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  30.  14
    Physical Order and Moral Liberty; Previously Unpublished Essays of George Santayana, edited by John and Shirley Lachs. Nashville: Vanderbilt University Press, 1969. pp. xiv, 322. $7–95. [REVIEW]Alan R. Perreiah - 1970 - Dialogue 9 (1):113-117.
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  31. Paulus Venetus, Logica magna 2/8: Tractatus de obligationibus, ed. and trans. E. Jennifer Ashworth.(Classical and Medieval Logic Texts, 5.) London and New York: Oxford University Press, for the British Academy, 1988. Paper. Pp. xvi, 409. $98. [REVIEW]Alan R. Perreiah - 1991 - Speculum 66 (1):223-225.
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  32.  23
    Book Review Section 1. [REVIEW]Donald Warren, Jeffrey Mirel, Ronald D. Cohen, Michael W. Homel, Paul H. Mattingly, John Kohler, Joseph W. Newman, Alan R. Perreiah, Nancy R. King & David Madsen - 1987 - Educational Studies 18 (1):34-87.
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